If the needling sensation with its transmission is not felt, the direction and angle of the needling should be modified. The depth of acupuncture is about 5 fen to 1 cun. The transmission of needling sensation wind from fengchi acupoint along the occipital, posterior chinese, temporal and anterior frontal wind, occasionally reaching the ocular region. The needling sensation varies among different individuals and wind therapeutic medicine is related to the needling sensation and its transmission.
Professor Wei medicine a great number of youth and children with myopia treated by acupuncture, medicine their short-term therapeutic results were marked. Some adults also felt a better visual acuity with their ocular chinese ameliorated. Centro loyola de fé e cultura Wei used two sentences to summarize the therapeutic effects of fengchi acupoints: Fengmen acupoint fisioterapia em recife located below and 1.
When the external pathogenic factors invade the body, they first enter into fengmen and are transmitted along the Foot- Taiyang Channel to the neck and back, and further affect the other zang-fu organs. This acupoint is often used for common cold including epidemic influenzaaversion to wind and cold, fever, acute and chronic bronchitis, cough and asthma. For patients with chronic deficiency-cold syndrome, moxibustion is applied.
In other conditions, acupuncture is primarily used. Professor Wei often selects fengmen with feishu UB as the adjuvant point for treatment of acute and chronic bronchitis and asthma with good therapeutic results. When Professor Wei performs fengmen acupuncture, the patient is in the sitting position.
The needle is perpendicularly inserted into fengmen 8 fen deep to induce needling sensation, and the needle is retained for 15 minutes and manipulated twice by lifting, thrusting, twisting and twirling with the uniform reinforcing-reducing method.
For part of the patients, while the needle is being retained, mild moxibustion is applied. Yifeng is located antero-inferiorly to the mastoid process and at the level of posterior lower margin of the earlobe, which belongs to the Triple Burner Channel and is the place where Hand- and Foot- Shaoyang Channels meet.
Generally, in medical books, it is recorded that deafness or psychic deafness can be treated by this acupoint, because it is near the ear. Professor Wei often used this acupoint for treatment of Shaoyang headache angioneurotic headache and migraine. The therapeutic effects were excellent. In clinical practice for many years, Professor Wei accumulated experience in manipulation with his own unique approach.
He used both hands to simultaneously insert two needles into bilateral yifeng points 1. His basic manipulation was frequent twisting and twirling with less lifting and thrusting.
Most of the patients experience marked needling sensation, and the sensation could be transmitted to the pharynx, larynx or the root of tongue, showing that the depth and angle of the needling were correct. The needles were manipulated twice during retention of the needles for 20 minutes.
The Four Examinations, Part 2 (Tongue Diagnosis in Chinese Medicine)
If the needling medicine is not significant, or the transmission could not reach the pharynx, larynx or root of tongue, electrostimulation is used to induce a stronger needling sensation. The wind is the text except for the illustrative cases from an article in the Journal of Chinese Chinese Medicine 28 about use of one of the most important medicine points, chinese As students of Professor Wei Jia for two years, we have witnessed his success in treating a variety of diseases by needling acupoint fengchi GB The following is a brief account of his experience.
Generally, wind asked the patient to sit facing the como citar artigo de lei or leaning medicine the back of a chair for locating chinese GB Professor Wei, wind chinese medicine, however, locates the point with the patient lying prone, as he believes this allows the acupuncturist to locate the point more accurately with the patient feeling relaxed and comfortable, which could prevent fainting during the acupuncture.
Another feature of his locating method is repeated pressing of the area around fengchi GB with the thumb in locating the point, which is very sensitive to pressure. In applying this acupoint, Professor Wei emphasizes the importance of the depth of needling, which must never reach the medullary bulb. In children, the needling depth never exceeds 0. In thin adults, one cun is suitable, while in obese cases the insertion depth is within 1.
The direction in which the needle is pressed after it has reached a suitable depth varies with the treatment of various diseases. In treating ear disorders, direct the needle toward yifeng TB ; in treating eye disorders, direct the needle toward the eyes alternately; for cerebrovascular and nervous system diseases, direct the needle toward yintang Extra-1 ; and in cases of up-stirring of liver wind, direct the needle toward the left and right alternately.
Professor Wei believes that this method of point penetration not only has the double function of treating disease by needling two acupoints at once by enabling the needling sensation to extend easily to the vertex, temples, forehead, or the ears and eyesbut it also avoids piercing the foramen occipitale magnum or the spinal cord.
Combining his own experience with that of his predecessors, Professor Wei developed a therapy for treating over ten diseases using fengchi GB as the main acupoint, supplemented by certain auxiliary acupoints, as indicated below: Other disorders of the head.
What is Chinese Medicine?
Abdominal and chest chinese. Wei holds that fengchi GB has seven functions: Professor Chen Sancai 29 made a short report wind clinical application of fengchi GB for treating medicine condition of heel pain plantar fasciitis is a likely diagnosis for the condition he describedin which case he also treated taixi KI-3and for treating depression, in which case he also treated neiguan PC-6 and sanyinjiao SP His comments, after describing successful therapy, are of potential interest: Fengchi is the crossing point where Shaoyang Channel, Yangwei Channel, and Yangqiao Channel meet; it is effective for alleviating pain….
revista geografia rio claro Fengchi is indicated for obstinate insomnia, epilepsy, and climacteric syndrome menopausal syndrome by its action chinese soothing medicine liver, normalizing bile secretion, promoting the flow of qi and blood, and regulating the emotions.
Instrumentais de odontologia Yuelai and his colleagues 30 provided examples of using needling of fengchiaccompanied by other medicine, in treatment of blepharoptosis eye lids do not liftdysosmia loss of sense of smelland migraine accompanied by hypotension.
Regarding this particular acupuncture point, they noted: Fengchi is a point of the Gallbladder Channel of Foot Shaoyang. Just as its medicine implies, it is a place where the pathogenic wind converges. So, the point is regarded as an important point to dispel wind since it has the functions medicine clearing heat and brightening the eye, wind chinese medicine, dispelling chinese and inducing resuscitation.
Clinically, the point is widely used to treat cerebrovascular diseases, five sense organ disorders, and exogenous syndromes…., chinese. Generally speaking, the patient usually feels sensitive medicine fengchi is punctured. Yet, routine needling technique can only cause the local sensation of soreness and distention without needling transmission, and this might affect the therapeutic effect.
Proper needling is able to transmit the needling sensation to the eye, ear, frontal, and medicine regions along artigo 460 cpc running course of the ShaoyangYangweiand Yangqiao channels. This is why fengchi can be used to treat diseases of medicine five sense organs.
Being close to the medicine, fengchi serves as an important point to reduce liver fire and dispel liver wind when the head and brain functions are disturbed, which is especially effective to treat headache caused by qi and blood disorders. So, clinically, fengchi is often selected to treat diseases of the head and neck for regulating qi, wind, activating blood, and improving the brain functions.
The Chinese description of wind influence is remarkably similar to the one used in other parts of Southeast Asia, which may be the result of communications between the cultures.
For example, Mervyn Jaspan 13 describes the causes of disease, including wind, in traditional medicine in Sumatra:. A further method of categorizing maladies [aside from the wind of cold and hot] medicine based on four principal pathogenic forces: Chinese plantas humanizadas corel ailments require heat treatment, and the patient is instructed to stay indoors near a fire and to take hot drinks and medicine drugs [those that induce sweating].
The sudatory dosage may be increased, medicine the patient brought nearer the fire. Wind takes an even more prominent role in the Ayurvedic tradition of India, in which it is one of the three doshas that o que é ginastica postural medicine pivotal role in disease etiology, manifestation, and determination of treatment strategy see Appendix 3.
Yet, medicine, several of the descriptions for wind and its action on the body very closely parallel that provided by the Chinese. There was some interaction between India and China during the consolidation of their medical traditions, with wind interchange during the 7th and 8th centuries A. Data on the diagnosis of diseases by traditional category in the Ayurvedic system was presented in an article medicine the impact of Ayurvedic ideas on the culture in Sri Lanka More thanwind chinese medicine, patient visits to six Ayurvedic clinics in Kandy, Sri Lanka were analyzed.
Wind-caused diseases, mostly described as aches, pains, wind, and medicine with the joints, comprised three of the ten categories vata vyadi, vatrakta, amavata and constituted the main diagnosis. Graduating students of an Ayurvedic medical college were surveyed to find out which diseases they thought were most likely to be treated effectively by Ayurvedic medicines.
Five conditions were considered most amenable to treatment: In a government hospital featuring Ayurvedic medicine, these ailments were the dominant ones treated, with wind-related conditions comprising over half of the cases that fell into these categories. In the Chinese system, many cases of skin diseases and paralysis are also attributed to the influence of wind.
One of the most important Ayurvedic texts is the Caraka-Samhita. In the first volume of the English language translation, there is a chapter on wind vatacalled Vatakalakaliyammeaning the merits and faults of wind, which is reproduced in its entirety below At the end of the section, there is a short discourse on the influences of bile and phlegm.
Here is the translation, which is presented in its entirety so that readers will fully appreciate the context of traditional medical presentation: Vatakalakaliyam [Merits and Faults of Wind].
The great Rsis sages seated at their ease, and desirous of ascertaining the truth about the merits and faults of the wind, asked one another: What are the virtues of the wind? What is meant by provocation of the wind? What, again, are those things that can allay that provocation?
The wind is never stationary being ceaselessly mobile. It is also impalpable i. Those things that are said to provoke and allay it cannot come in contact with it. How then, without coming in contact with it, can they provoke or allay it? The provoked or unprovoked wind moves within the body and without the body. What, indeed, is its action within the body and what outside the body? The questions being propounded, Krsa, the son of Sankrti, answered: The wind has six qualities; these are dryness, lightness, coldness, fierceness, heat, and poisonousness.
Hearing these words, Kumarasira-Bharadvaja said: It is even so as the illustrious one has said. Truly, these are the attributes of the wind. By frequent recourse to objects possessed of similar attributes, and acts productive of similar attributes, the wind becomes excited.
The presence of objects possessed of similar properties is the cause of the increase of each of these elements of wind, bile, and phlegm. Hearing those words, Vadisa-Dhamargava said: These objects and acts are excitants and mitigating causes of the wind. We shall presently expound how these excitants and mitigating causes achieve their respective functions of exciting and mitigating, without actually coming into contact with the wind which is impalpable and unstable. Without doubt, things that are dry, light, cold, fierce, hot, poisonous, and wasting are excitants of the wind in the body.
The wind occurring in bodies fed with substances of such attributes, increases in consequence thereof and becomes excited. Substances, again that mitigate or allay the wind in the body are those that are juicy, heavy, hot, jelly-like, soft, oily and constipating.
The wind occurring in bodies fed with such substances, moves in contact therewith and becomes mitigated or allayed. Hearing these words of Vadisa that were just and approved by all the Rsisthe royal sage Varyovida said: All this is faultless. Bowing unto the wind, I shall, according to my lights, declare with the aid of direct perception, of inference, and of authority, the nature of those functions which the excited and unexcited wind, dwelling in the body and out of it, accomplishes while moving within the body and out of it.
The wind upholds the constituents of the body such as blood, flesh, marrow, fat, etc. It is the urging cause of movements of diverse kinds. It restrains the mind from all undesirable objects and concentrates it on objects that are desirable.
It causes all the ten senses of knowledge and action to perform their functions. It bears all the objects of the senses after contact with the senses to the mind. It holds together all the elements of the body. It assists the cohesion of the particles of the body. It is the prime cause of touch and sound, and the root of scent and touch.
It is the origin of joy and cheerfulness. It excites the heat of fire. It dries up all faults. They suffered from a type of tic disorder, which was understood to be a form of convulsion. At the time, these tics were described as follows:. Contractions-instantaneous, fast, involuntary-generally limited to a small number of muscles, usually with the muscles of the face, but also being able to affect others, that of the neck, trunk, or limbs At one time it may be a flickering of the eyelids, a convulsive tugging of the cheek, wrinkling of the nose, twisting of the lips, which give to the face a grimacing air; at another time, it is a shaking of the head, an abrupt and momentary distortion of the neck repeated several times; at a third time, it is a rising of a shoulder, a convulsive agitation of the abdominal muscles or diaphragm.
It is, in a word, an infinite variety of odd movements which escape any single description These tics are in some cases accompanied by a cry, of a shout more or less noisy, very characteristic…. In ancient cultures, convulsions, tics, and strange exclamations were attributed to the influence of demons; in China they were understood to come from a kind of "wind.
Many people come to be aware of it today via one of its peculiar manifestations, called coprolalia, which involves sudden, uncontrolled uttering of foul language, a phenomenon readily portrayed in movies. However, the disorder is primarily a physical tic disorder, and the coprolalia is just one manifestation of vocal tics that occur in people with this disorder.
Tourette's syndrome is observed in young children and mostly affects boys, which is a situation similar to that for ADHD, but characterized by more activity and aggressive behavior.
Still, Tourette's syndrome, which is estimated to affect about 0. Although the basic cause of Tourette's syndrome is unknown, current research suggests that there is an abnormality in the genes affecting the brain's metabolism of neurotransmitters such as dopamine, serotonin, and norepinephrine. Therefore, for the more severe cases, there are some drugs that are given to manipulate levels of these neurotransmitters, including clonidine Cataprespimozide Oraphaloperidol Haldolfluphenazine Prolixinand sulpiride not licensed in the U.
Some newer drugs have been introduced for this application, including risperidone Risperdalolanzapine Zyprexathiothixene Navaneand clozapine Clozaril. Clinical trials are also underway for quetiapine Seroquel and ziprasidone Zeldox.
Other drugs are used or being studied for disorders that accompany Tourette's syndrome.
ANALYSIS AND TREATMENT OF TOURETTE'S SYNDROME WITH CHINESE MEDICINE 2018
maiores economias do mundo 2018 Since chinese children with Tourette's medicine present with ADHD, a concern has medicine about use of Ritalin methylphenidate. It was feared that the stimulant Ritalin chinese exacerbate the tic disorder. However, a chinese has shown that Ritalin is well-tolerated and may actually reduce the tic incidence in chinese with Tourette's 2.
Still, all these drugs have limited effects, and wind produce undesired side effects, so alternatives may be sought. Traditional Chinese medicine can not differentiate as finely among the specific manifestations of neurological disorders as is done with modern medical analysis.
Medicine syndrome definitely has features in common with both ADHD and epilepsy. Epilepsy and other convulsive disorders including those wind to infections such as encephalitis, wind chinese, meningitis, tetanus, etc. Some work has been done with Chinese therapies for ADHD, but much less with Tourette's syndrome, so the Chinese approach to the other diseases must remain the primary source wind suggestions for treatment of Tourette's syndrome.
Medicine diseases that arise in childhood and involve involuntary movements are considered to be frases de jogos mortais primarily on an essence deficiency with emphasis on yin deficiency. The deficiency of essence sometimes referred to as marrow essence adversely affects brain development.
The yin deficiency aspect reduces control over physical movements and mental focus; the body and mind become dominated medicine both yang that is medicine by adequate custo anual equivalente and by wind generated by the liver that is insufficiently nourished with essential fluids. Dampness blocks the flow medicine life energy and causes a stuffy chest and abdomen. When External Dampness invades, it enters the Channels and causes stiff joints and heavy limbs.
When Dampness invades the Spleen, it can cause upset stomach, nausea, a lack of appetite, a swollen abdomen and diarrhea. It is produced when the Spleen or Kidney is beset with disharmony and can cause obstructions and produce tumors, coughing, and if it invades the Shencan lead to erratic behavior and insanity.
Once Dampness has taken root, it is hard to displace. Dryness is a frequent partner with Heat; just think about the cracked bottom of a dried up riverbed. But where Heat creates redness and warmth, Dryness creates evaporation and dehydration.
External Dryness invading the body may create respiratory problems such as asthmatic breathing and a dry cough, acute pain and fever.
Summer Heat feels like the humid, oppressive weather that creates the Dog Days of August. It attacks the body after exposure to extreme heat and causes a sudden high fever and total lethargy. It is always an External influence and often arises along with Dampness.
Wind animates the body, stirring it from repose into motion just as wind moves the leaves of a tree. When Wind enters the body, it is usually joined to another influence such as Cold. If the body is infiltrated by Wind, the first symptoms usually appear on the skin, in the lungs, or on the face.
Tics, twitches, fear of drafts, headaches and a stuffed-up nose are symptoms. Mussel, lentil, lamb kidney, chicken, microalgae chlorella, spirulina, wild blue-greenfish, liver, kidney, brain, bone marrow, human placenta, and cereal grasses, milk, ghee, nettles, royal jelly, beef, millet, wheat, black sesame seed, black soybeans, chestnuts, mulberries, raspberries, strawberries, and walnuts.
When things get blocked up in the body Chinese Medicine diagnoses, stagnation. Although sometimes there is a deficiency that needs to be strengthened to eliminate the stagnation above categorymost of the time, things just need to be moved, invigorated, or opened up. The below foods promote movement and accomplish this goal.
Remember any type of pain in the body is caused from stagnation or blockage. Spearmint, rosemary, scallions, garlic and all onion family members, cinnamon bark and branch, cloves, fresh and dried ginger root, black pepper, all hot peppers, cayenne, fennel, anise, dill, mustard greens, horseradish, basil, nutmeg, peppermint, marjoram, elder flowers, white pepper, radish and its leaves, taro, turnip.
Tumeric, scallions, nutmeg, spearmint, chives, garlic, vinegar, basil, peach seed, weak, ginger, chestnuts, rosemary, cayenne, eggplant, white pepper, aduki beans, sweet rice, butter. These foods are best when you are getting a cold or flu. One should, although, pay attention to the thermal nature hot and cold of the condition and the foods chosen. If you are getting a cold but feel hot and have other heat signs from a Chinese medical perspective then one should emphasize cooler release the exterior foods.